Adam's peak

Though not the highest mountain of Sri Lanka, the striking pyramid of Adam's Peak (7,360 ft) is certainly the most remarkable. A depression in the rocky summit resembles a huge footprint, which has been venerated as a sacred sigh from remote antiquity. This was identified by Buddhists as the Buddha's footprint, by Hindus as that of Shiva, and by Muslims as Adam's. Later the Portuguese attributed it to St. Thomas the Apostle.

The Mahawamsa tells how the sacred footprint was imprinted by the departing Buddha on his third visit to Lanka, but the site did not become an object of regular Buddhist pilgrimage until the Polonnaruwa period, when Vijayabahu I built resting houses for pilgrims and King Nissankamalla himself, in the year 1201, climbed to the top and worshipped the spot.

The Muslim tradition of a footprint of Adam, first of the prophets, goes back to gnostic sources as early as the Mahawamsa itself. According to the legend, Adam was hurled from Paradise for his disobedience and stood in penance for a thousand years on one foot at the top of Adam's Peak, after which he was reunited with Eve on Mt. Arafat overlooking Mecca. By the ninth century, this footprint was consequently considered one of the most sacred sites in the world.

BEAUTY OF GALLE CITY

Lankarama

Lankarama was built by King Valagamba, in an ancient place at Galhebakada. Nothing is known about the ancient form of the stupa, and later this was renovated. The ruins show that there are rows of stone pillars and it is no doubt that there has been a house built encircling the stupa (vatadage) to cover it. The round courtyard of the stupa seems to be 10 feet (3 m) above the ground. The diameter of the stupa is 45 feet (14 m). The courtyard is circular in shape and the diameter is 1332 feet (406 m).

ISURUMUNIYA

Isurumuniya is situated near Tisawewa and was built by King Devanampiyatissa to house  500 newly-ordained children of high caste. King Kasyapa I (473-491 AD) renovated this viharaya and named it as "Boupulvan, Kasubgiri Radmaha Vehera". This name is derived from names of his 2 daughters and his name. There is a viharaya connected to a cave and above is a cliff. A small stupa is built on it. It can be seen that the constructional work of this stupa belong to the present period. Lower down on both sides of a cleft, in a rock that appears to rise out of a pool, have been carved the figures of elephants. On the rock is carved the figure of a horse. The carving of Isurumuniya lovers on the slab has been brought from another place and placed it there. A few yards away from this vihara is the Magul Uyana.

Samadhi Statue

Samadhi Statue, in the Mahamevuna Park, is  one of the best pieces of sculpture on the site. The statue is 8 feet (2.4 m) in height and made of granite and the Dhyana mudra is symbolished - The posture of meditation in which Buddha sits in the cross-legged position with upturned palms, placed one over the other on the lap. [edit] Toluwila Statue Which has a close resemblance to the Samadhi statue at Anuradhapura, was found among the ruins in a temple at Toluwila in Anuradhapura. It is 5'9" (1.75 m) in height. The gap between the knees is 5'9" (1.75 m). The width between the shoulders is 3'5" (1.04 m). At present this statue is placed near the main entrance to the Colombo Museum.

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POLONNARUWA

Polonnaruwa bears witness to several civilizations, notably that of the conquering Cholas, disciples of Brahminism, and that of the Sinhalese sovereigns during the 12th and 13th centuries. This immense capital created by the megalomaniac sovereign, Parakramabahu I, in the 12th century, is one of history's most astonishing urban creations, both because of its unusual dimensions and because of the very special relationship of its buildings with the natural setting. It is also a shrine of Buddhism and of Sinhalese history. The tooth of the Lord Buddha, a remarkable relic placed in the Atadage under Vijabayahu, was considered as the talisman of the Sinhalese monarchy: its removal by Bhuvanaikabahu II confirmed the decline of Polonnaruwa.

After the destruction of Anuradhapura in 993 by Rajaraja, Polonnaruwa, a temporary royal residence during the 8th century, became the capital. The conquering Cholas constructed monuments to their religion (Brahmnism), and especially temples to Shiva where fine bronze statues, today in the Museum of Colombo, were found. The reconquest of Ceylon by Vijayabahu I did not put an end to the city's role as capital: it became covered, after 1070, with Buddhist sanctuaries, of which the Atadage (Temple of the Tooth Relic) is the most renowned.

The apogee of Polonnaruwa occurred in the 12th century AD. Two sovereigns then proceeded to endow it with monuments. Parakramabahu I (1153-86) created within a triple-walled enceinte a fabulous garden-city, where palaces and sanctuaries prolonged the enchantment of the countryside. The following monuments date from this reign: the Lankatilaka, an enormous brick structure which has preserved a colossal image of Buddha; the Gal Vihara, with its gigantic rock sculptures which may be placed among the chefs-d'œuvre of Sinhalese art; the Tivanka Pilimage, where wall paintings of the 13th century illustrate the jataka (narratives of the previous lives of Buddha), etc. Nissamkamalla hastily constructed monuments that, although less refined than those of Parakramabahu I, were nonetheless splendid: the Rankot Vihara, an enormous stupa 175 m in diameter and 55 m high, is one of the most impressive; its plan and its dimensions are reminiscent of the dagabas at Anuradhapura.

After this golden age, Polonnaruwa underwent a century of difficulties, before its final decline. The city which was invaded by the Tamils and the Maghas, then reconquered in a precarious manner, was only periodically the capital before the end of the 13th century when it was captured in an assault by Bhuvanaikabuha II, who set up his government at Kurunegala.